Patent Pilot Program Judges Of Israel
Feb 18, 2017. What guidance do Federal Circuit and PTAB decisions give patent counsel on the application of BRI? Panel: Circuit Judges Taranto, Chen, and Stoll Opinion. The Office's latest announcement indicates that the goal of the eMod Text Pilot Program is to have applicants utilize new features to file patent. Patent Pilot Program. A non-participating judge who is randomly assigned a patent case may either keep the case or, within thirty days of the assignment of the case, decline to accept it, in which instance the case will be randomly assigned to one of the district judges designated to hear patent cases.
This program is a rebroadcast from August 13, 2016.
Ehud, A Fearless Deliverer
The book of Judges speaks directly into our culture today. Without strong leadership, both politically and spiritually, we can expect to see everyone doing what is right in their own eyes. This was the case in Israel as well, as the overall message surrounding Judges shows how the lack of spiritual direction and leadership in Israel produced an apathetic nature toward the things of God. Join Chris as he begins a mini-series on the book of Judges and shows us how God in His mercy heard His people’s suffering and sent Ehud to them.
Steve Conover: Thank you for joining us for the Friends Of Israel Today. On this episode, we begin airing from the archives a two part series on the book of Judges. We'll look at how fear can cripple us and keep us from living a full life. We know this timeless message will help you handle what causes you to fear and find the freedom to trust God more.
Welcome to The Friends of Israel Today where we teach biblical truth for changing times. I'm Steve Conover. We'll join our host and teacher, Chris Katulka in a moment. Today we begin a mini series on the Old Testament book of Judges. Before the time of the judges, Israel had relied on the capable leadership of Joshua to bring them into the land and before that Moses to bring them through the wilderness. Here they find themselves without a leader, a time where there was no king, and as the book of Judges tells us, everyone did what they thought was right in their own eyes. By God's grace, there was a cycle of deliverers, or judges, that he used greatly between the time of Joshua and the time Israel would have a king. We focus on two of these judges today, first Ehud, and second Gideon. Now let's join Chris.
Chris Katulka:Hi folks. Welcome to the program. I'm your host, Chris Katulka, and I'm really excited to begin a new series here. A series on the book of Judges, as Steve said earlier. The book of Judges speaks directly into our culture today because the overall message surrounding judges is how the lack of spiritual direction and leadership in Israel produced in the Israelites an apathetic nature toward the things of God. And I'll be even more specific. It created an apathetic nature toward their God, not just the things of God, but toward their God, and they became apathetic to the God of Abraham, Isaac, and Jacob, and started following false gods. And up to the book of Judges, Israel has had some strong spiritual leadership. Just think about it. Moses led the people of Israel through the wilderness and he not only physically led them, but he spiritually fed them as well.
He reminded the people of Israel to always have a heart and mind that was devoted to the Lord. Moses said to the Israelites in Deuteronomy 6:5, 'You shall love the Lord your God with all your heart, and with all your soul, and with all of your might.' Joshua was next in line to lead the people of Israel into the land. He led the people physically into the land, but he also led by example, trusting the Lord. He was commissioned to be strong and courageous in the Lord. And I love when Joshua tells the Israelites not to be partial about the Lord. And he says to the people, 'You might choose to serve false gods, but as for me in my house, we will serve the Lord.' Again, a strong spiritual leadership, drawing the people away from the false gods of the day, setting an example and compelling them to worship the Lord.
And then you get to the book of Judges after Joshua dies. And there was no one to step up, no one to lead the people of Israel anymore. And with no strong spiritual leadership, the writer of the book of Judges says everyone did what was right in their own eyes. Judges 2:11 and 12 says this, 'And the people of Israel did what was evil in the sight of the Lord and served Baals', which are false gods. And listen to this, it says, 'And they abandoned the Lord, the God of their fathers who brought them out of the land of Egypt.' You get this sense that the Israelites just abandoned the Lord like a car that broke down on the side of the road. Now the one thing that you see as you read through this Old Testament book is that there was a true crisis of leadership in Israel.
God was angry with the Israelites. It says that the anger of the Lord was kindled against Israel because they dropped the Lord like a bad habit. But here in the grace of God, it says, 'The Lord was moved to pity by their groaning because of those who afflicted and oppressed them.' This is just amazing. Here, the people of Israel abandoned the Lord, so the Lord judges them by allowing other nations to rule over them and use them. But then He hears the Israelites crying out and He sends judges to judge those nations for abusing the Israelites. You know God didn't have to do that. God didn't have to respond. He could've just packed up and abandoned them who abandoned him. But God in His mercy responds to His people and He speaks directly into their suffering. And He does this by sending a judge, hence the book of Judges and a judge is more like a deliverer, someone who God calls to deliver Israel. Both from their enemies and from themselves. In many ways, breaking the cycle of sin that plagued them.
What's interesting about the judges is that not only do we see the ugly side of Israel in the book of Judges, but we also see the ugly side of each judge too. And let me just say this before we look at our first deliverer, our first judge from the book of Judges. I believe history has the ability to repeat itself just as we'll see over and over again in this book. Without strong leadership in our own country today, not only strong leadership coming from Washington, but strong spiritual leadership as well. What we can expect to see is everyone doing what is right in their own eyes. You know, truth, which comes from the Word of God, it's rooted in the Word of God, becomes a flexible, bendable, malleable word that becomes relative to the individual's feelings for that day. And this is exactly what we're seeing in our culture, people who are doing what they consider to be right in their own eyes.
So let's move to the judges. The first of the two judges I want us to look at are Ehud And Gideon, these two judges are very different from one another like night and day almost. Ehud's story is incredibly short. It's just a little more than a half a chapter in chapter three, while Gideon's story is two chapters long in the book of Judges. One judge operates fearlessly in the story, but within the realm of deception, while the other judge is gripped completely by the fear of God abandoning him in his call as a judge.
Ehud's story starts with Israel's sin, like every judges story, it will start with Israel's sin. And it says that Israel did what was evil in the sight of the Lord and God strengthened the Moabite King Eglon against Israel. Now Eglon the Moabite King, defeated Israel and took possession of the City Of Palms, it says in the scriptures, which is Jericho. And the people of Israel, it says served Eglon for 18 years.
That's when God raised up Ehud. Ehud was a left handed Benjamite it says, and whenever you see little phrases like that to describe someone in the scriptures, you always want to pay attention. Because this is an interesting play on words because Benjamin literally means 'son of my right hand' and Ehud is a Benjamite who is a lefty. Now, we don't think much of left-handed people today, but in the ancient world, a left handed person could have been somebody that someone didn't trust or they didn't really have much confidence in. It says that he was bound in his right hand. Now remember it says the people of Israel served Eglon, so they had to pay tribute or taxes to him. The people of Israel decided to use Ehud to deliver their taxes to this foreign king. This tribute. This is when Ehud made himself a double edged sword, a two edged sword according to the text and hid it under his right thigh. And Ehud went and dropped off the Israelites taxes to Eglon, and then him and his friends walked away.
And he seemed to walk into the neighboring town of Gilgal when he passed by these idols. And every Israelite should know that an idol was an abomination to the Lord. And that's when Ehud returned to the Moabite King. And I love this, he says this, 'I have a secret message for you, oh king.' And Eglon said, 'Be quiet.' And so all of Eglon's attendance left. When Ehud approached him, he was sitting in his well ventilated upper room all by himself. And Ehud said, 'I have a message from God for you.' When Eglon rose up from his seat, Ehud reached out his left hand, pulled the sword from his right thigh and drove it into Eglon's belly. As Ehud went out of the vestibule, he closed the doors of the upper room behind him and locked them. Ehud escaped and led the people of Israel to battle against the Moabites, defeating them.
And he screamed along the way, 'Follow me for the Lord has given your enemies the Moabites into your hands.' Ehud knew the source of the Israelites deliverance for the Moabites. It was the Lord. And as a result, the land had peace. The land had rest for 80 years. Now Ehud, he was a man of few words, and his story is short and sweet and to the point. But the impression he leaves you with is that of bravery and fearlessness in the face of mounting opposition. Ehud was not a spiritual leader like Moses, but he was certainly a leader of conviction and direction. As he guided the Israelites back to the source of their protection and guidance, the Lord himself. The moment he saw those idols, literally hand carvings, he went back to finish the job he was called to do by the Lord.
And as a result, the land found peace and rest. 80 years of it. And this story is still speaks to us today. My friends, a leader must have conviction an unwavering conviction. And not just any old conviction that they feel that day, but a conviction that comes from God's word. Remember, it was God who chose Ehud and Ehud followed God's call to do this act. When Ehud passed by those idols, he was reminded why he was sent to Eglon to begin with. God cannot stand when his people accept false gods and idols of this world. A leader must stand against the cultural currents of this world, which calls us to do whatever we want and encourage his people to stand with him and to stand in God's word. And Ehud did that. Now listen, when we return, we're going to look at the stark contrast to Ehud, which is Gideon, a judge who let's fear stand in his way from following God.
From beginning to end, the book of Judges chronicles a very depressing moment in Israel's history. The people lost sight of the God who promised them rest in peace in the land of Israel, and instead they worshiped false idols. God, unwilling to let us people wallow in their sins, sent imperfect judges to rescue them from their enemies. Journey to the time of the judges and examine the lives of four deliverers found in Hebrews Hall of heroes, Barak, Gideon, Jephthah, and Samson, in Elwood McQuaid's book, 'Not To The Strong'. Steve, we've talked about this book and I know you had a lot to say about it. What was it about this book that impacted your life?
Steve Conover: Yeah, Chris, 'Not To The Strong', may be my favorite book by Elwood McQuaid. And the influence that had on my life was the reminder of how God uses flawed, imperfect, weak people that are simply obedient to his call and put their faith in God's plan and provision. This book showed me that things like doubt in my life, things that would prohibit God's work, that He could use them for His glory, 'Not To The Strong' is really practical and I can't say enough about it.
Chris Katulka:to get your copy of the book, 'Not To The Strong' visit our website FOIradio.org, or you can call our toll free number, (888) 343-6940 to order your copy of 'Not To The Strong'.
Welcome back, my friends. We started a new series on the book of Judges and in this first series we're looking at both Ehud and Gideon. And we just looked at the conviction of Ehud. And once again, the leadership in Israel fell off the rails and with it went the people as well. As Judges chapter 6 opens, the people of Israel once again did what was evil in the sight of the Lord. With no good strong leadership the people lost their way. Because the Israelites left the Lord and stopped trusting in the Lord, the Lord raised up the Midians, who overtook them. And this is when the Lord called Gideon to be a judge or a deliverer for Israel. Yet contrary to Ehud which we just heard about, Gideon is going to need some serious convincing that God is on his side.
Just listen to what the text says here. 'An Angel of the Lord appears to Gideon and tells him, 'The Lord is with you, oh, mighty man of valor. Go in this might of yours and save Israel from the hand of Midian.' This shows that God sees something in Gideon, and Gideon was probably a man of high standing in his community. Gideon questions his own ability to take on the Midianites and he complains to the Lord and he says, 'You know what, God, I don't think I could do this. I'm from the weakest of all the tribes and I'm really the smallest in my family.' And he's complaining to the Lord that he's inadequate, and the Lord had to remind Gideon, 'I'm going to be with you. It's okay.' But that wasn't enough for Gideon. Gideon wanted a sign. He wanted something tangible that he could hold on to, that God was with him. And he'll do this a couple times in his story.
He will want God to prove that He is present in the midst of this battle. Most famous of Gideon's requests is the one where he asked the Lord to prove that he will be with him in battle by causing the fleece to be full of dew in the morning. And then everything else that's around the fleece that he lays out, will be dry. And you know what? God does that for him. Yet again for Gideon, it's not enough. Gripped by fear, Gideon again asks God to do this little miracle. And so Gideon says, 'I'll lay the fleece out, but this time make the fleece dry in the morning and everything else have dew on it. And God again, does what he asks. You know, Gideon's fear here compared to Ehud, is borderline debilitating. It prevents him from fully trusting in God's word. And you know he... Gideon needs to have a sign, and God's word isn't enough for Gideon.
Fear in a leader can have a profound effect on the direction they're taking their people. Like in Gideon's case, he's never certain he's doing the right thing by simply listening to God's call. Gideon is stopped dead in his tracks until he has proof. He needs hard evidence that he's doing the right thing. And you would think when God calls on a man of valor, you would know he's on your side. But again, Gideon is paralyzed by fear. I believe fear is one of the biggest enemies of the church today. Satan leverages fear to prevent great men and women from serving Him. When a Christian has an idea to fulfill the greatest commandment, which is to love God and to serve others, or to work out the great commission, which is to make the gospel known, this is a seed that God plants that could give great reward. And yet oftentimes our biggest obstacle to accomplishing that goal is the fear that it won't work or it's not going to succeed. Or the fear of failure. So this whole thing just never happens.
Instead of taking the step of faith, fear, like Gideon, clouds our spiritual judgment and prevents us from going forward. Or even worse, we begin to act like Gideon, we start to beg God for signs. 'I want proof God, show me this is you. Show me proof.' And the reality is one sign is never enough. God may give you a sign, but then we get addicted to signs instead of trusting in God's word. Now God will challenge Gideon's faith, trusting in the Lord and following His word doesn't always produce what we want it to. God will dwindle Gideon's army from 22,000 men down to just 300. but God does this for His own glory to show men like Gideon. It's not your size, it's not your stature. It's not your smarts or your strength that wins in the eyes of the Lord.
But really the one characteristic the Lord is looking for is the faith you have in His ability to accomplish the task that He's set before you. And let me say this as well, we'll never escape fear. Fear is written in our DNA, but it's what you fear that changes everything. See, Gideon feared for his own life and I'm sure what others would think about him as well, and this paralyzed Gideon, and it can paralyze us as well. Where the scriptures say the only healthy fear, is fearing the Lord. And this is where we'll find not only the wisdom, but the freedom to trust him.
Remember this all goes back to Israel's failed leadership, failing to point the people of Israel to the Lord, the true King of Israel. The job of a leader, a spiritual leader is to stand fast on their conviction of the word of God and to fear the Lord and to seek his wisdom, pointing people to the source of our strength, the Lord himself.
Steve Conover:Israel on the verge of becoming a state, a teenaged Holocaust survivor arrives on her shores alone. His name is Zvi Kalisher. Little did he know his search for a new life in the Holy Land would lead him to the Messiah. Zvi, enthusiastic to share his faith, engaged others in spiritual conversations, many of which can be found in our magazine, 'Israel My Glory'. While Zvi is now in the presence of his Savior, his collected writings from well over 50 years of ministry continue to encourage believers worldwide. Now, 'Apples of Gold' a dramatic reading from the Life of Zvi.
Mike Kellogg:One recent morning I went to a market in Jerusalem and I saw a long line of people in front of one of the stores. When I asked what was being sold, Someone cautiously whispered, 'A great righteous man is coming here, he can help people solve their problems and he has performed many miracles.' I asked, 'How much do have to pay for such a miracle?' He replied, 'Only 280 shekels.' I asked, 'Who gave him the power to do the work of the devil?' The man was surprised at my question then dashed off shouting, 'Wait here, I will be back.' He returned with too overly confident men. One of them fired off a series of questions. 'What do you want, why do you care what is happening here?' I answered, 'If I say nothing, I will be guilty. This is my obligation before God and man.' After a long discussion, one of the men asked, 'Do you want us to close this place and send everyone home on your orders?'
'No, my friend,' I replied, 'I have read to you the orders of God himself. I am just his insignificant servant.' I then read the continuation of the command in Ezekiel, 'Nevertheless, if you warn the wicked to turn from his way and he does not turn, he shall die in his iniquity, but you have delivered your soul.' One said, 'Because you read from the Bible, we know you are a Christian. If you do not leave this place quietly, things will not go well for you.'
But I was not afraid. I continued to warn others waiting in line. I had told them about false teachers and read Jeremiah 23:25, 'I have heard what the prophets have said, who prophesied lies on my name.' I told them 'This man is prophesying lies in God's name. If you except his false teaching, you will not only pay with your money, you will also pay with your lives and your souls.'
Some said they were there because they had many troubles. I told them, 'We're not living in a paradise on this earth and we never will. However, the Lord is preparing a paradise for us when we leave this earth, but we will never get there by asking wicked people like the one coming here today to bless us. To enter God's paradise, we must come to Him as He has prescribed in his word. God alone can give us true blessings and solutions to our problems.'
Some of the people were uncertain about me. No doubt they suspected I was a Christian. One man asked, 'Are you a Jew?' I replied, 'I am, but we have only one God and he does not care about nationalities. He's concerned with people's hearts of worship. I am not trying to hide anything. I believe in the Lord Jesus as my Messiah and Savior and therefore I have to warn you against following false teachers like the one you are waiting to see now.'
Many accepted my witness graciously. Some even left the line to speak further with me about the Lord. At the end of our conversation, I gave them New Testaments. I prayed they will recall our conversation, read the New Testament, come to the knowledge of the truth. Then they will not need to seek out false teachers. They will be able to take everything to the Lord who was able to do exceedingly, abundantly above all we ask or think.
Steve Conover:As we close, I'll remind you once more about Elwood McQuaid's classic book on Judges called 'Not To The Strong'. This book has been a great personal encouragement to me over the years and I'm sure it will be for you as well. To purchase a copy call our listener line at (888) 343-6940. (888) 343-6940 or you can write to us at FOI Radio, PO Box 914, Bellmawr, New Jersey, 08099. Or simply visit us on the web at FOIradio.org. Again, that's FOIradio.O-R-G. Our host and teacher is Chris Katulka. Our associate producer and engineer is Tom Gallione. Mike Kellogg read Apples Of Gold, and our theme music was composed and performed by Jeremy Strong. I'm Steve Conover, executive producer. If you would prayerfully consider supporting the ministries of the Friends of Israel Gospel Ministry. You can find a donate link on our website to learn more about the ways you can support us. Again, that's FOIradio.O-R-G. The Friends Of Israel Today is a production of the Friends of Israel Gospel Ministry. We are a worldwide Christian ministry communicating biblical truth about Israel and the Messiah while fostering solidarity with the Jewish people.
Since going on air in 1991, our hope here at The Friends of Israel Today is to proclaim Jesus the Messiah to all people. We believe this program is unique because it highlights the fact that God still loves Israel and the Jewish people and that they still matter. How do we know that? Because God’s Word says it does!
As a faith-based ministry we cannot do this without the faithful giving from partners like you! Right now, if you partner with us with a gift of $25 or more we will send as our thanks the newly redesigned and updated It Is No Dream by Dr. Elwood McQuaid!
Please call 1-800-345-8461 and mention the promo code “DREAM.”
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Gideon, A Fearful Deliverer
Once again leadership in Israel fell off the rails and with it went the people as well. As Judges chapter 6 opens, the people of Israel once again did what was evil in the sight of the Lord and lost their way. This is when the Lord called Gideon to be a judge or deliverer for Israel. However, contrary to Ehud, Gideon is going to need convincing that God is on his side.
By Elwood McQuaid
Most failure among contemporary Christians is not caused by Goliath-sized problems. We are inclined to stumble when believing God and obeying the simple dictates of His Word are neglected. In Not to the Strong, Elwood McQuaid takes believers into the arena where their persistent foes are met.
ORDER YOUR COPY TODAY!Apples of Gold: Around the Corner
As Zvi saw a long line of people in a Jerusalem market waiting to be healed by a great righteous man, an opportunity became available to share the truth about Jesus the Messiah. Hear how the people responded.
Zvi’s story is available in Elwood McQuaid’s book, “Zvi: The Miraculous Story of Triumph over the Holocaust,” available at our online store.
More stories from Zvi are also available in his book, “The Best of Zvi,” available at our online store.
Music
The Friends of Israel Today and Apples of Gold theme music was composed and performed by Jeremy Strong.
Also heard on this week’s show:
»Know No No No’s (Doctor Turtle) / CC BY 4.0
»Around the Corner (Greg Atkinson) / CC BY 4
Era of the Judges
The death of Joshua brought about an entirely new situation in Jewish history and Jewish life. For the first time the Jewish people were independent in their own homeland – and, even more significantly, for the first time they did not have a single, strong leader.
Moses and Joshua were each the General, Prime Minister and Chief Rabbi all rolled into one. And the Jewish people responded to them. However, such leaders come about perhaps not even once in a thousand years. The vacuum of leadership created by the death Joshua led to all sorts of challenges.
Right in his own Eyes
Before Joshua died he conquered as much as ninety percent of the Land, divided it among the tribes and disbanded the great army he had assembled. Each person went back to his own tribe. The center point of Jewish life began to dissipate. Instead of one Jewish people there were twelve tribes who had a loose allegiance to each other.
Besides lacking central temporal authority (i.e. central government) there was little religious authority in many ways as well. Although they had the Tabernacle (which centuries later would be replaced by the Temple in Jerusalem), there was competition from private altars (bamos in Hebrew). These were not altars for idol worship, but a place in the backyard to offer private sacrifices. The alternative of private sacrifices undermined the idea of the Tabernacle as the central location for religious life.
On top of everything, the era of the Judges was a period of almost continual warfare – a state of affairs that would continue until the time of Samuel, the last of the Judges.
Meet the Judges
There were 15 Judges – or leaders — during the period of the Judges, which lasted more than three centuries. We will not cover them all in detail, but have provided a table at the end which briefly outlines who they were.
After Joshua’s death, there was a slow re-infiltration of the enemies whom he had driven from the land. For more than a century, father, son, grandson, great-grandson, great-great grandson – all had to fight what often seemed like the same never-ending war. It had a demoralizing effect.
Eventually, by the time of the third Judge, Shamgar ben Anas, the enemies to the east and west had been defeated. Nevertheless, there was still a threat from the north by a king named Yavin, whose fortified city-state lay in the Galilee.
Yavin developed metal-manufacturing foundries used for weaponry. Employing this new technology, he innovated a method of mechanized warfare using chariots that no one could match. On top of his technological advantage, he aligned himself with the greatest General of the time, Sisera, who had never lost a battle.
No one could stand against Sisera, including the Jewish people. Indeed, he went out of his way to terrorize them. After all the wars, this brought Jewish morale to a new low.
The situation was turned around by a great person – who happened to be a woman: Deborah.
Deborah
She was a born leader; a prophetess possessing great knowledge, intelligence and charisma. She was also famous for conducting her meetings with great modesty in the open under a palm tree. We do not know much about her husband, whose name was Lapidus. It is not unusual for the husbands of powerful and famous women to remain relatively anonymous.
Deborah mobilized an army led by Barak, who like her was from the tribe of Naftali. However, even she could not mobilize too many from the other tribes. They were frightened of Sisera and as the battle took form the other tribes mostly stood by and watched, which was indicative of the times of the Judges.
Patent Pilot Program Judges Of Israel 2017
The battle took place in the Galilee on Mount Tabor, which is a particularly beautiful and majestic mountain as well as a strategic position to see everything that moves in the Galilee. Sisera realized he had to capture the mountain to subdue the Jewish people. Deborah and Barak also knew that and prepared their strategy accordingly.
They destroyed Sisera’s army, powerful new metal chariots and all. Sisera himself fled on foot. Barak sent crack soldiers in hot pursuit, fearing as long as Sisera lived he would rally another army around him.
15 Judges Of Israel
Sisera came to the tent of a man named Heber the Kenite (Judges 4:11), whose wife, Yael, seduced him and then drove a peg through his temple with a hammer. The biblical narrative considers her act worthy of great blessing. The Oral Tradition classifies her act as one of the rare cases in history of a “sin for pure reasons.”
After Sisera’s death, the Jewish army drove Yavin out of his fortified city, ending the threat completely. This took place in the first year of Deborah’s reign. For the next 40 years the Jewish people knew real peace.
Deborah celebrated the victory by composing a famous song, which can be found in Chapter 5 of the Book of Judges. It is a song of exultation commemorating a victory so decisive that it would bring tranquility to the Jewish people and usher in a Golden Age.
Samson
After Deborah, eight different Judges ruled Israel over approximately the next 120 years. There were great leaders as well as tyrannical leaders like Avimelech (see chart below).
The ninth Judge after Deborah, the thirteenth Judge overall, was Samson, who is arguably the most difficult one to characterize and understand. During his reign, the eastern border quieted down but the western one heated up. The Philistines came back with a vengeance and remained the main enemy of Israel for the next 100 years.
They marauded and raided the Jewish people, who had to pay tribute to them as well as conduct foreign policy according to the desire of their Philistine masters. Worst of all, worship of the Philistine gods infiltrated Jewish neighborhood and homes.
Into this Philistine-dominated world, Samson was born — miraculously. One day an angel appeared to his mother and informed her that she was going to have this son destined for greatness (Judges 13:3-5). As he grew up, “the spirit of God beat within him” (Judges 13:25). A true scholar in his own right, he headed an institution of higher learning which trained the next generation of scholars.
Samson, however, was a one-man operation. Whereas the other Judges were able to rally others in their cause, he had few allies or friends. Nevertheless, he became a true hero performing legendary feats of bravery and strength (see Judges 14:6 and 15:15). He was the master of covert operations, hitting the Philistines hard without them realizing it was he who did it.
At the same time, he had other characteristics that are hard to reconcile. His first wife was a Philistine. Even though his marriage to her was part of a plan to undermine the Philistines, it was, shall we say, an unorthodox way of dealing with the problem. Later he married Delilah, also a Philistine woman, whose treachery caused him to fall into the hands of the Philistines.
He was imprisoned and blinded by the Philistines, causing great despair among the Jews whose hope for salvation from the heavy hand of their most hated enemy had now evaporated. Nevertheless, in the end Samson took revenge upon his enemies.
On the day of a great feast the Philistines took him out of prison and tied him to two great stone pillars in their temple, planning to make a public spectacle of him. With 10,000 onlookers packing the temple, he mustered his last ounce of strength, collapsed the pillars and literally brought down the house, bringing many of Israel’s enemies to their deaths along with him.
Eli the Kohen
The last of the Judges before Samuel was Eli the Kohen, who lived to be 98 years old. Toward the end of Eli’s lifetime, the Jewish people went to war with the Philistines (I Samuel 4). Mistakenly believing that it would insure themselves of victory, they took the Ark out to war. They not only lost the war but the Ark was captured.
However, wherever the Philistines put it, it caused problems. First they put it in the temple of their god Dagon and the next morning it toppled over on its face. They put the idol back up… and the next day it fell on its face again, this time with its hands severed (I Samuel 5:3-4).
They moved the Ark to a different city and a horrible plague broke out there. They moved it to yet another city and the same plague broke out there. They moved it from one city to another and wherever it went the inhabitants suffered terrible plagues and died. The Philistines did not know what to do with it. None of the cities would take it. After seven months the Philistines sent the Ark back on wagons led by rider-less oxen.
Since the Philistines had destroyed the Tabernacle that housed the Ark the Jews now had no place to put it at first. Eventually, they found a worthy person, who kept it in his house for 20 years (I Samuel 7:2), but the Ark would not find a permanent home until the Temple of Solomon would be built decades later.
Eli died when he heard news of the capture of the Ark. However, he had raised a student-protégé who first came to him as a child. That child was Samuel, who would become the next Judge, one of history’s greatest prophets, an equal to Moses in many respects, as well as savior of Israel.
Outline of the Era of the Judges
Judge | Ruled | Highlights |
Osniel ben Kenaz | 40 years | Judges 3. The leading Torah scholar of his day. From the tribe of Judah. He defeated Kusham Reshasayim, a tyrant funded by the Phoenicians, who was the first enemy to attack Jews after Joshua had settled the land. |
Ehud ben Geira | 80 years | Judges 3. From the tribe of Benjamin. Defeated Moab and Ammon. |
Shamgar ben Anas | Less than one year | Judges 3. A Kohen (priest). First one who stopped the encroachment from the Philistines. |
Deborah | 40 years | Judges 4. See above. |
Gideon ben Yoash | 40 years | Gideon was a simple farmer when God called him to save the Jewish people. The main enemy was Midian, east of the Jordan. They began to infiltrate, kidnap Jews and extort money – in short, to engage in all of the time-honored practices of terrorism. Employing a new secret weapon — torches inside glass: the first Molotov Cocktails — he took a small army of 300 men and destroyed a Midian army of thousands. He also destroyed a great idol of Baal and expanded Torah study among the masses. |
Avimelech | 3 years | One of the 70 children of Gideon (the son of a concubine). He killed all his brothers and claimed the leadership. He was a tyrant who was assassinated (Judges 9). |
Tola ben Puah | 23 years | Very little is known about him in the written (Judges 10:1-2) or Oral Tradition. |
Yair from Gilad | 22 years | He had 30 sons (Judges 10:3-5). Also, not much is known about him. |
Yiftach ben Gilad | 6 years | Judges 11-12:6. Ostracized by others as illegitimate and kept company with “empty” people (Judges 11:3). Then the Ammonites threatened Israel. The Jews conscripted Yitfach to save them and he won. Although he was not much of a scholar, the Sages said: “Yiftach in his generation is like Samuel in his generation,” i.e. every generation’s leader is perfect for his generation, even though otherwise there may be no comparison. In the generation of Yiftach only he could have saved them, not Samuel. And vice versa. Yiftach also took part in a civil war between Jews that killed 42,000 (ibid. 12:1-6). |
Ivstan | 7 years | Judges 12:8-10. From the tribe of Judah. Better known as Boaz, husband of Ruth, great-grandmother of King David. He had 30 children, all of whom died in his lifetime. The only one who survived was the one from Ruth at the end of his life. He raised the level of education among the Jewish people. |
Elon from Zebulun | 10 years | Judges 12:11-12. From the tribe of Zebulun (which was situated near what today is Haifa). We know little about him. |
Avdon | 8 years | Judges 12:13-15. Again, someone we know little about. |
Samson | 22 years | Judges 13. See above. |
Eli the Kohen | 40 years | I Samuel 1-4. See above. |
Samuel | 10 years[1] | The Book of Samuel. Will discuss next. |
[1] It is not stated explicitly exactly how many years Samuel was the leading Judge. The verse says: “And Samuel judged Israel all the days of his life” (7:15). However, that cannot be meant literally. Samuel did not judge – i.e. was not the Leader — even the majority of his life: He lived fifty-two years. The first two years his mother nursed him. When she brought him to the Tabernacle at the age of two Eli was the Judge/Leader and he judged Israel for forty years (Samuel 4:18). While his teacher was alive, Samuel was not allowed to render legal decisions. Therefore, he was not the leader for at least forty-two of his fifty-two years. Therefore, the sages explained that it was as if Samuel was the Judge “all the years of his life” in the sense that he received reward as if he was leading the Jewish people his entire life.